“Invite all…with wisdom and kind advice, and only debate with them in the best manner.”

— Sura al-Nahl: 125

Cambridge Dialogues: Renewing K-12 Education in Islamic Contexts

‘Cambridge Dialogues’ is an innovative international academic network in the emerging field of Islamic Education Studies, with the aim of translating Islamic educational theory into practice. Project members work at the cutting edge of ‘close to practice’ research in Islamic schools and education settings across the world. This project applies a much-needed critical lens to the aims, philosophy, pedagogy and practice of education in Islamic contexts in order to renew and rebuild education in Islamic contexts. 

The project is led by Dr Farah Ahmed and is housed within the ‘Cultural, religious and philosophical traditions in educational dialogue’ research strand of the Cambridge Educational Dialogue Research Group (CEDiR).

Why this Project?

The Challenge

This project aims to meet the pressing challenge of the fragmented personal identities and bifurcated educational experiences of Muslim children and young people. K-12 Muslim learners experience both  a ‘secular’ national curriculum with ‘modern’ teaching methodologies and a ‘traditional’ transmission-based, knowledge rich Islamic Studies curriculum, often taught through memorisation and rote learning, in parallel (Anderson, Tan, & Suleiman, 2011; Berglund & Gent, 2019). Often, this is happening in the same school, but it can also be through attending evening or weekend Islamic Studies classes. The situation  applies both to schools in Muslim-majority contexts and in Muslim minority contexts. 

Building a Roadmap for Renewal

Islam has a rich tradition of educational thought which includes critical thinking and holistic education. Both of these have become marginalised over time. We draw upon the classical Islamic ‘tradition’ to map a way forward that incorporates questioning, reflection, and engagement with ‘secular’ ideas. The aim is to devise a more holistic approach to education to replace the dichotomous experience of  K-12 schooling in Muslim contexts. 

Recent work such as the edited volumes on ‘Philosophies of Islamic Education’ (Memon & Zaman, 2016), and ‘Curriculum Renewal for Islamic Education’ (Memon, Alhashmi & Abdalla, 2021) have laid a foundation to redesign Islamic pedagogy and curricula in the K-12 sector globally.

We seek to update practice in Muslim majority and minority settings, through 

  • reinforcing and developing  Islamic philosophical foundation for education

  • updating curricula to draw on traditional Islamic knowledge and reflect contemporary needs

  • developing Islamic pedagogies to be embedded into practice through professional development

  • drawing on Islamic scholarship and research principles to underpin educational research

We anticipate that devising conceptualisations of Islamic personhood and identity will be a key thread that runs through these dialogues. Ideas on updating pedagogy and curricula need to be underpinned by clarity on ideas of Muslim personhood, human development, learning and education. 

References

Anderson, P., Tan, C., & Suleiman, Y. (2011). Reforms in Islamic education: report of a conference held at the Prince al Waleed bin Talal Centre of Islamic Studies University of Cambridge. Cambridge, UK: Centre of Islamic Studies University of Cambridge.

Berglund, J., & Gent, B. (2019). Qur’anic education and non-confessional RE: an intercultural perspective. Intercultural Education, 0(0), 1–12.

Memon, N., & Zaman, M. (Eds.). (2016). Philosophies of Islamic Education: Historical Perspectives and Emerging Discourses. New York: Routledge.

Memon, N., Alhashmi, M & Abdalla, M. (Eds.). (2021). Curriculum Renewal for Islamic Education: Critical Perspectives on Teaching Islam in Primary and Secondary Schools. New York: Routledge.

Why Cambridge?

The University of Cambridge Faculty of Education has long-standing historical links with the movement that emerged from the World Conferences on Muslim Education which ran between 1977 to 1996. These conferences aimed to decolonise education in the Muslim-majority nations that had emerged through independence movements that had dismantled colonial empires. They sought to build educational models based on Islamic philosophies of education that could renew intellectual life and rebuild civil society in these newly emergent nations. A key architect of these conferences, Syed Ali Ashraf had settled in Cambridge and founded the Islamic Academy in 1983. The Islamic Academy published the Muslim Education Quarterly Journal between 1983-2006. The Islamic Academy also had an ongoing collaboration with colleagues at the Faculty of Education and its precursors at the University of Cambridge. A complete set of the journal can be found in the Faculty of Education library. 

The Cambridge Dialogues project aims to build on this legacy and develop a roadmap for renewal in the 21st century. 

How do we build this roadmap?

Through dialogic webinars, academic colloquia and ‘stakeholder’ workshops Cambridge Dialogues produces position papers and toolkits to support school leaders, teachers, educators and educational researchers to renew their practice. 

Cambridge Dialogues Phase 1: 2021-23

Cambridge Dialogues members worked collaboratively to produce three ‘Position Papers’. Each of these has been developed into a corresponding toolkit.

  1. Paper 1 explored existing projects that are attempting to build an educational model based on Islamic educational philosophy. It led to a toolkit to help school leaders evaluate: How Islamic is my school?

  2. Paper 2 created a conceptual map of Islamic pedagogies for educators to think through. It led to a toolkit for school leaders and educators to introduce Islamic pedagogies into their classrooms.

  3. Paper 3 developed a multiplex approach to educational research. It led to a toolkit for educational researchers.

Academic Colloquium - 13-15 December 2023

Following regular online sessions over eighteen months, an in-person colloquium was held to bring together the collective work of the group. Over three days in December 2023 core members of the Cambridge Dialogues project gathered at the Faculty of Education, University of Cambridge to chart a roadmap for renewal. We re-explored the foundational questions that had led to and emerged from preparing the draft Position Papers and set a plan for finalising and publishing them. We also shared our own work to identify overlapping threads and priorities for future work.

UK Islamic Schools Stakeholder Workshop - 11-12 December 2023

Full-time Islamic schools in the UK have undoubtedly made significant strides over the past decades. Increasingly, Islamic schools’ top academic rankings, and are acknowledged for significant social impact. Yet, internally, there remains a looming angst over the absence of an educational model we can call our own. As Islamic schools increasingly grapple with how to centre the ‘Islamic’ more deeply and authentically, many are embarking on a process of renewal (tajdid). In the spirit of tajdid, this two day workshop brought together three groups into dialogue, namely, school leaders, university-based academics, and seminary leaders - each contributing with constructive insights from complementary vantage points.

This workshop led to a White Paper published in 2024. The paper identifies themes for further dialogic workshops.

Cambridge Dialogues Phase 2: 2024-26

Phase 2 of the project will involve further online webinars and an in-person academic colloquium and stakeholder workshop is planned for late 2025/early 2026.

Unity in Diversity

Members of the Cambridge Dialogues project are situated across a broad spectrum of religious schools of thought, of cultures, nationalities and ethnicities. We have differing academic backgrounds and situate ourselves within a range of scholarly disciplines and methodological traditions. Our differing perspectives are important for rich dialogue and sometimes expressed through nuance in our shared position papers. 

Our position papers should not be read as having the full consensus in every detail of all members of Cambridge Dialogues. However, we share the following commitments: 

  • rooting our work in Qur’an, sunnah and traditional Islamic scholarship;

  • the importance of Muslim educational self-determination across our differences; 

  • there is much to be learnt from educational traditions in non-Islamic contexts;

  • the imperative of educational coherence at epistemic, pedagogical and curricular levels in renewal of K-12 education in Islamic contexts;

  • the blessings of diverse learning communities and the importance of collaborative work; 

  • the importance of working at the interface of scholarship, research and practice.

Our Partners

The Islamic Educator Learning Community (IELC) is a learning community of Islamic educators (anyone working in or teaching Muslim learners aged from 3-18 years). It facilitates exchange between Islamic scholarship, educational research and Islamic educational settings. IELC supports teachers and educators to engage in reflective practice and conduct their own classroom research inquiries. IELC is hosted by the Cambridge Teacher Research Exchange (Camtree) and is a project of Islamic Shakhsiyah Foundation.

The Centre for Islamic Thought and Education (CITE) at the University of South Australia (UniSA) is dedicated to fostering the research-practice nexus for Islamic schools globally. CITE/UniSA is a key partner of Cambridge Dialogues  because of our aligned aspirations of making educational thought in the Islamic tradition relevant to educators and schools.

Cambridge Muslim College (CMC) is an independent higher education institution in Cambridge, United Kingdom. Founded in 2009 by Timothy Winter, CMC works to enhance training and Islamic scholarship to help meet the many challenges facing the community in modern Britain.

The Islamic Schools League of America (ISLA) strives to engage in original research on Islamic education to be able to provide research-informed services that can uplift the entire sector.

The Center For Islam In The Contemporary World (CICW) is a globally-recognized center for research and education leading to an enriched understanding of Islamic values and perspectives in a multi-faith world.

The Global Association of Islamic Schools (GAIS) is a non-profit, voluntary membership association of organisations and individuals whose mission is to be of service to Islamic School Education.

Funders

The project has benefited from funding from a range of sources:

Contact

Project Leader
Dr Farah Ahmed fa287@cam.ac.uk 

Research Associate
Dr Dunya Habash dh599@cam.ac.uk